Many Catholics have heard of the Nine First Fridays devotion, but not everyone knows what it means, where it comes from, or why it is practiced for nine consecutive months. Some remember it from childhood, some have seen it mentioned in prayer books, and others have heard it connected to the Sacred Heart of Jesus and the promises given to St. Margaret Mary Alacoque. Still, the question remains: why nine? Is the number symbolic, is it a strict rule, or is it something deeper than a simple devotional count?

In many Catholic homes, especially here in the Philippines, it is common to see a holy image of the Sacred Heart of Jesus near an image of the Blessed Mother. Maybe there is a rosary hanging beside the family altar. Maybe there is a medal tucked inside a wallet, a small statue near the doorway, or a prayer card kept close during difficult days.

For some, this raises a simple question: Why do Catholics love both the Sacred Heart of Jesus and the Immaculate Heart of Mary?

The answer is beautiful and simple.

The Sacred Heart of Jesus and the Immaculate Heart of Mary are not competing devotions. Mary’s Heart does not lead us away from Jesus. Her maternal heart leads us more deeply into the love, mercy, and grace flowing from the Heart of Christ.

The Heart of Jesus is where mercy comes from. The Heart of Mary helps lead us there.

As we honor June as the Month of the Sacred Heart, this is a beautiful time to reflect on why the Church has long cherished the Sacred Heart of Jesus and the Immaculate Heart of Mary together in prayer, devotion, and love.

Before the fire fell, there was waiting. Before the sound of a mighty wind filled the house, there was silence, prayer, and expectation. The Apostles had seen the risen Lord and watched Him ascend into Heaven. Yet they still had to wait for the promise of the Father.

They were no longer standing beside the empty tomb in wonder. They were no longer simply rejoicing that Jesus had conquered death. Now they were gathered in the Upper Room, holding on to His promise. Something was coming, but they did not yet know how it would change them.

Many Catholics love the Blessed Virgin Mary deeply, yet still hesitate when they hear phrases like “total consecration.” It can sound overwhelming or even raise quiet concerns about whether such devotion might take attention away from Jesus. This hesitation is understandable, and it is one that even Pope John Paul II once experienced before encountering the writings of St. Louis de Montfort more fully. What he discovered, and what Marian consecration truly teaches, is that this devotion is not about Mary replacing Christ, but about belonging more completely to Him through her. As St. Louis de Montfort explains, “This devotion consists in giving oneself entirely to Mary in order to belong entirely to Jesus through her,” making it clear that the heart of consecration is entirely Christ-centered.